CHITAR TRIBE – JUANG

INTRODUCTION:

The juang are one of the primitive tribes spread over the districts  of Keonjhar and Dhenkanal  of orissa .They mainly in-habit the forest ,hill and valleys ,the tribe  has a language  of  its own ,which is unwritten  and comes under the Mundari  group of the Austro-Asiatic  language family . They are fond of hunting ,bird  catching  and food gathering .Environment is their real for their existence.

The Juang are very simple by nature and have medium height, long head, prominent cheek bones ,wide nose and their skin colour brown to light black and face is oval.

VILLAGE AND LIFE STYLE:

The  juang live in small and compact villages situated on the Eastern Ghat hill range.Most  villages are uniclan in composition  and thus each village is exogamous . Customarily  each village has its territorial  boundaries . The inhabitants of a village exclusively control and exploit natural resourse of the village collectively .For subsistence  the juangs primarily  depend on shifting , cultivation ,which they practice on hill slopes by clearing off  the vegetarian .

There  are 30 nos , of juang villages like Guptaganga , Kadalibari , kantari , Raidiha , Uparraidiha , Tal raidiha  , Bayakumutia , Bayapanda dhar , Gar Gadei , Baitarini , Talapada , Budhighar , Phulbari , Upar Panas Nasa etc. The large village Guptaganga 30 km. Distance from Keonjhar head quarter.

Every juang village of Keonjhar has at the centre a  big house locally known as “Mandaghar” . Especially it is meant for the youths. Traditional dance,music, and culture activities  take place there.On the otherhand,it is a centre of harmony,integration and natural relationship.The village Panchayat  sits here and solves the problems of the villagers. It also serves as a guest house for the visitors to the village .

Like  several other tribal  communities they have identified  themselves by means of their  folk  culture which is revealed through their  world – views ,attitude, aspiration , sorrows  and happiness . Different  folk traditions such  as folk tales,folk songs, myths legends , riddles, proverbs , wall paintings  , bodily decoration wood carving, craft making, engraving, dance and music are examples of their very rich culture heritage, their total way of life is reflected on their on their  folk traditions . The art and craft , their design motifs from aesthetic point of view and only highly imaginative and original but also meaningful from socio-culture point of view.

WALL PAINTING:

Among the juangs one can find wall painting containing animals and birds made out of colour earth, they have their designs of different shapes, size and geometrical figures, they mostly use earth of red colour which are available in their locality. According to specific occasion they make special type of paintings for decoration.It is also manifested in relation to festival and various ritualistic observances.The juangs craftsman and artists have retained   their indigenous style over years.By and large, the artistic skill is transmitted from father to son and mother to daughter.

They  are much interested in house decoration, first they coat houses with mud, cow-dung  and ahses and make border lines with Indian red earth colours.In every festival particulary  during  the time of “Nuakhai” (New rice eating) mango Nuakhai in the  month of January – februray and April they clean their houses beautifully  and  change the old earthen  pots. They prepare a special type of food mixing wine there in and offer to their ancestors , local Gods and goddess. They decorate their houses with alpana  designs .In this  case they follow  a procedure by throwing  liquid rice and white colour on the wall with various designs like elephant , peacock flower and symbol of the Sun and Venus .

In rare cases ,the Dihuri  and  his wife (man & nature) are shown by exposing their phallic & vulva ,which  is  the mark of creation the venus design is very interesting  and with a simplified  abstract  form of a women . The division of space as well as maintained rhythmic and integrated. Two hands  and a pair of breasts are carried prominently.

THE ART RELIGIOUS  FUNCTIONARIES:

There are many functional myths in the verbal tradition of the juangs which justify  their actions and their thought – pattern . These myths account for the ideological order of the juangs ,which are actualized in their socio-economic activities  and reflects in their wall paintings . Every myths is fundamentally a classification based on religious belief.

ENGRAVING ART TRADITION :

There are not much paintings done on the walls although they are very interested to decorate their houses . But on the inner doors they carve low relief scenes in a simplified process. The hunting scenes are common in the case of kandhs ,souara,santal and Muria.

The art of  caring designs rae shown on each object like –hunting weapons,agricultural  implements , house hold materials , personal belongings, musical instruments,ornaments  and many others are associated  with aesthetic values .

The wood carving designs and geometrical  motifs are equally meaningful,these are symbolical and consists of abstract figures of decoration . The juang make pillars for their Majang more attractive  by engraving designs ,notches and figurines. Their workmanship in the wooden post,sculptures and symbolic representation  carved on wooden structures are not only magnificent but also virtually relevant some  modern items on wooden post of certain implements  and house hold articles contain beautiful design.

The juang skilled enough in this field  have a sense of high social prestige .Combs of  various types are used for dressing hair,as an item of gifts exchange to lovers and beloved and for combing hair.The thread work as well as artistic shape and designs as the non-working portion of the camp are special attraction.

They prepare their comb with the help of bamboo,wood  and bone devices,unlike souras,Kutia kundhas and Baigas the juang make combs with special attention ,Human figures, animals and birds are covered on the top nad middle panels in the comb. Some times zig-zag lines nad geometric lines are carved in such a manner that it looks very intresting  and beautiful .

The another object of daily utility the tobacco-cases are very common in most of the tribes like kandhs , Munias, Bonda and souras , the juang tobacco case in decorative and artistic. They prepare tobacco case out of the root of the bamboo and make a hollow at the centre.The line drawings of motifs are drawn as it looks  long and beautiful.

The flute of the juang is another specimen of an artistic object . The surface of the flute is divided of the flute is divided into various sections .Each section has different types of human,animal and figures. Each division is also designed with geometric and zig-zag lines.Subject from their socio-cultural lines are also seen.No space is left without decoration. They usefully use their flutes during the time of festival and specific ceremonies.

ANALYSIS OF ART  TRADITION:

To classify the art tradition of juang it may be recorded as follows:

a) Wall painting with animal figures and floral designs.

b) Carving of the door and wooden post with traditional designs.

c) The bamboo & wooden combs of various shapes with beautiful engravings.

d) The pattern of ornaments and body decorations including tattoo marks.

e) Various craft objects.

Beauty is the end of all art.The juangs are trying their level best to enjoy the beauty in their day to day life.

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